... it cannot be denied that literary criticism in YA lit lags behind grownup lit crit, and that what YA lit crit there is tends to focus on what to do with the literature, or what the literature is doing to the kids. Pure criticism has the added benefit of legitimizing an artwork for itself, instead of as a means to an end, a tool. Think of it this way: Which question is more appreciated by a teenager, What do you want to be when you grow up? or What are you really into right now? I want to go over this idea again. There is a difference between asking a kid Who are you right now? and asking them What do you want to be when you grow up? The former says I value you as you are. The latter reaffirms the truth they have received throughout their lives that developing humans* are worthwhile primarily for what kind of productive cog they will be in the great machine called "society," which is comprised of full-grown adults. If we rear them right, they will help the system run smoothly. If they don't get "what they need," or if they get "the wrong stuff," they will mess the system up. According to this plan, they are supposed to come out of the educational assembly line believing I am worth something if I accomplish X (i.e., if I am a "really useful engine").
If we value them as they are, godz forbid, they might instead come to believe I am worth something regardless of what I do, or even The concept of "worth" does not belong in reference to human beings, for we are not assessable in material terms. This would be the death of the system.
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Can you imagine some of these titles being discussed in libraries? Thinking about the false dichotomies hate groups fabricate to position their personal prejudices as relevant to the larger culture. In the examples above, the oppositions of “blacks” to “white women” and “Jews” to “children” are political ploys. If you don’t support the Ku Klux Klan, you must be against white women; if you’re anti-Nazi, you’re an enemy of the children. But, of course, you aren’t. You see through the false claims and rightly reframe the opposition as “hate group vs. target,” “society at large vs. hate group.”
Both of Meredith Farkas’s articles open with the news of transphobic speakers lecturing in public libraries, first Megan Murphy at the Toronto Public Library (TPL) and then the Women’s Liberation Front (WoLF) at the Seattle Public Library (SPL). TPL and SPL fall back on neutrality to excuse their decisions to host the anti-trans events. Farkas says that this is a betrayal of public libraries’ duty to take the side of the marginalized, to maintain a welcome and safe space for society’s most vulnerable. “You will deserve this anger/hurt/frustration/wrath of the people of color you’ve offended. … even in the midst of your hurt and bewilderment, you will be careful not to dismiss the reality of the people you’ve offended. You will resist the urge to defend yourself, shut your mouth, and listen.” (April Hathcock, “You’re Gonna Screw Up”) There was a lot of reading to do before trying to figure out what I would write in response to Meredith Farkas’s November 2019 blog post “When libraries and librarians pretend to be neutral, they often cause harm” and her May 2020 column in American Libraries, “When Speech Isn’t Free.” An entire issue of the Oregon Library Association Quarterly, the blog Reading While White, a School Library Journal article summarizing Ishizuka and Stephens’s “The Cat Is Out of the Bag,” Debbie Reese’s “Indigenous Critique of Whiteness in Children’s Literature,” and more. It’s still not enough. As a white man who is woefully undereducated on underrepresentation of marginalized groups in kid lit and its impact on members of those groups, I have to work extra hard to overcome a life immersed in white privilege and white culture.
Or do I? Heather McNeil doesn’t seem to think so. According to her last word on the subject (an article positioned at the end of the OLAQ issue on equity, diversity, and inclusion and seemingly meant as a final judgment on the current state of affairs), it’s all gone too far. White folks are tired of being told they’re wrong. We want to receive acknowledgment for trying, and we want marginalized people to accept reasonable limits. McNeil ends her article with the story of an African-American woman in West African garb hugging her and calling her “Sister” after McNeil delivered a lecture on African stories. That’s what she wants: a reward for the effort without further criticism. |
AuthorJeffrey Babbitt, MLIS, is a graduate of the School of Library and Information Science at Wayne State University who is pursuing a career as a librarian in Michigan. Subject Headings
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June 2021
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